Gospel of Matthew Study 01

The Gospel of Matthew – Sermon Series #01

Theme: Jesus the Messiah

Therefore, go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey all that I have commanded you. And surely I am with you always, even to the end of the age. Matthew 28:19–20.

Scope and Range of the Term for Disciple: The Greek New Testament word for Disciple is:  Μαθητής and it designates a learner; who bind’s himself to a teacher in order to embrace that teacher’s worldview and way of life. In the New Testament, the noun describes (1) the inner circle of the Twelve, (2) the wider company that followed Jesus during His earthly ministry, and (3) the ever-expanding community of believers after Pentecost. In every case the term is relational and transformational: to be a disciple is to belong to Jesus and to be changed by Him.

New International Version
Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,

New Living Translation
Therefore, go and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit.

English Standard Version
Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,

Berean Standard Bible
Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,

Berean Literal Bible
Therefore having gone, disciple all the nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit,

King James Bible
Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:

New King James Version
Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,

New American Standard Bible
Go, therefore, and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit,

NASB 1995
“Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit,

The question is: Are you ready and willing to make a commitment to begin your journey and become a Disciple of the Lord Jesus Christ???

A Disciple: In the Bible, the term “disciple” refers to a dedicated follower of Jesus, primarily found in the New Testament, specifically in the Four Gospels and in the Book of Acts.

Definition of “Disciple”: In the Bible, the term “disciple” specifically refers to a dedicated follower of Jesus Christ. This concept is primarily found in the New Testament, particularly in the Gospels and the Book of Acts.

Origin of the Term: The Greek word for disciple is “mathētēs” (μαθητής), which translates to “learner” or “apprentice.” This indicates a relationship where the disciple not only learns from the teacher but also actively imitates their life and teachings.

Usage in the New Testament: The term “disciple” appears frequently in the New Testament. While all apostles are disciples, not all disciples are apostles. Disciples are generally learners and followers, while apostles are selected and sent out to preach and establish communities of believers.

Characteristics of Discipleship: Being a disciple involves several key aspects:

  • Learning: Disciples engage in learning through instruction from Jesus.
  • Imitation: They strive to imitate the life and teachings of Jesus.
  • Commitment: Discipleship requires a total commitment to following Jesus, often described as taking up one’s cross and prioritizing their relationship with Him above all else.

In summary, the term “disciple” in the Bible encapsulates a deep, transformative relationship with Jesus, characterized by learning, imitation, and commitment.

The characteristics of a disciple in the Bible include being a learner and follower of Jesus, demonstrating love for others, bearing much fruit, and making Jesus the top priority in life. Disciples are also committed to applying Jesus’ teachings, engaging in prayer, and actively participating in the community of believers.

The word Disciple in the New Testament

Matt.5

  1. [1] And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:

Matt.8

  1. [21] And another of his disciples said unto him, Lord, suffer me first to go and bury my father.
  2. [23] And when he was entered into a ship, his disciples followed him.
  3. [25] And his disciples came to him, and awoke him, saying, Lord, save us: we perish.

Matt.9

  1. [10] And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciple
  2. [11] And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?
  3. [14] Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?
  4. [19] And Jesus arose, and followed him, and so did his disciple
  5. [37] Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few;

Matt.10

  1. [1] And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.
  2. [24] The disciple is not above his master, nor the servant above his lord.
  3. [25] It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?
  4. [42] And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.

Matt.11

  1. [1] And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.
  2. [2] Now when John had heard in the prison the works of Christ, he sent two of his disciples,

Matt.12

  1. [1] At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat.
  2. [2] But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.
  3. [49] And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!

Matt.13

  1. [10] And the disciples came, and said unto him, Why speakest thou unto them in parables?
  2. [36] Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.

Matt.14

  1. [12] And his disciples came, and took up the body, and buried it, and went and told Jesus.
  2. [15] And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals.
  3. [19] And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitude.
  4. [22] And straightway Jesus constrained his disciples to get into a ship, and to go before him unto the other side, while he sent the multitudes away.
  5. [26] And when the disciples saw him walking on the sea, they were troubled, saying, It is a spirit; and they cried out for fear.

Matt.15

  1. [2] Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.
  2. [12] Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying?
  3. [23] But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.
  4. [32] Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.
  5. [33] And his disciples say unto him, Whence should we have so much bread in the wilderness, as to fill so great a multitude?
  6. [36] And he took the seven loaves and the fishes, and gave thanks, and brake them, and gave to his disciples, and the disciples to the multitude.

Matt.16

  1. [5] And when his disciples were come to the other side, they had forgotten to take bread.
  2. [13] When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?
  3. [20] Then charged he his disciples that they should tell no man that he was Jesus the Christ.
  4. [21] From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.
  5. [24] Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.

Matt.17

  1. [6] And when the disciples heard it, they fell on their face, and were sore afraid.
  2. [10] And his disciples asked him, saying, Why then say the scribes that Elias must first come?
  3. [13] Then the disciples understood that he spake unto them of John the Baptist.
  4. [16] And I brought him to thy disciples, and they could not cure him.
  5. [19] Then came the disciples to Jesus apart, and said, Why could not we cast him out?

Matt.18

  1. [1] At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven?

Matt.19

  1. [10] His disciples say unto him, If the case of the man be so with his wife, it is not good to marry.
  2. [13] Then were there brought unto him little children, that he should put his hands on them, and pray: and the disciples rebuked them.
  3. [23] Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven.
  4. [25] When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved?

Matt.20

  1. [17] And Jesus going up to Jerusalem took the twelve disciples apart in the way, and said unto them,

Matt.21

  1. [1] And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples,
  2. [6] And the disciples went, and did as Jesus commanded them,
  3. [20] And when the disciples saw it, they marvelled, saying, How soon is the fig tree withered away!

Matt.22

  1. [16] And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.

Matt.23

  1. [1] Then spake Jesus to the multitude, and to his disciples,

Matt.24

  1. [1] And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple.
  2. [3] And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?

Matt.26

  1. [1] And it came to pass, when Jesus had finished all these sayings, he said unto his disciples,
  2. [8] But when his disciples saw it, they had indignation, saying, To what purpose is this waste?
  3. [17] Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover?
  4. [18] And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciple
  5. [19] And the disciples did as Jesus had appointed them; and they made ready the passover.
  6. [26] And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.
  7. [35] Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciple
  8. [36] Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder.
  9. [40] And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour?
  10. [45] Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.
  11. [56] But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled.

Matt.27

  1. [57] When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus’ disciple:
  2. [64] Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.

Matt.28

  1. [7] And go quickly, and tell his disciples that he is risen from the dead; and, behold, he goeth before you into Galilee; there shall ye see him: lo, I have told you.
  2. [8] And they departed quickly from the sepulchre with fear and great joy; and did run to bring his disciples word.
  3. [9] And as they went to tell his disciples, behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshipped him.
  4. [13] Saying, Say ye, His disciples came by night, and stole him away while we slept.
  5. [16] Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them.

Mark.2

  1. [15] And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.
  2. [16] And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?
  3. [18] And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?
  4. [23] And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn.

Mark.3

  1. [7] But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judaea,
  2. [9] And he spoke to his disciples, that a small ship should wait on him because of the multitude, lest they should throng him.

Mark.4

  1. [34] But without a parable spoke he not unto them: and when they were alone, he expounded all things to his disciple

Mark.5

  1. [31] And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?

Mark.6

  1. [1] And he went out from thence, and came into his own country; and his disciples follow him.
  2. [29] And when his disciples heard of it, they came and took up his corpse, and laid it in a tomb.
  3. [35] And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time is far passed:
  4. [41] And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave them to his disciples to set before them; and the two fishes divided he among them all.
  5. [45] And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people.

Mark.7

  1. [2] And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.
  2. [5] Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?
  3. [17] And when he was entered into the house from the people, his disciples asked him concerning the parable.

Mark.8

  1. [1] In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them,
  2. [4] And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness?
  3. [6] And he commanded the people to sit down on the ground: and he took the seven loaves, and gave thanks, and brake, and gave to his disciples to set before them; and they did set them before the people.
  4. [10] And straightway he entered into a ship with his disciples, and came into the parts of Dalmanutha.
  5. [14] Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf.
  6. [27] And Jesus went out, and his disciples, into the towns of Caesarea Philippi: and by the way he asked his disciples, saying unto them, Whom do men say that I am?

Mark.8

  1. [33] But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.
  2. [34] And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.

Mark.9

  1. [14] And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them.
  2. [18] And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not.
  3. [28] And when he was come into the house, his disciples asked him privately, Why could not we cast him out?
  4. [31] For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.

Mark.10

  1. [10] And in the house his disciples asked him again of the same matter.
  2. [13] And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them.
  3. [23] And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!
  4. [24] And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!
  5. [46] And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the highway side begging.

Mark.11

  1. [1] And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples,
  2. [14] And Jesus answered and said unto it, No man eat fruit of thee hereafter forever. And his disciples heard it.

Mark.12

  1. [43] And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury:

Mark.13

  1. [1] And as he went out of the temple, one of his disciples saith unto him, Master, see what manner of stones and what buildings are here!

Mark.14

  1. [12] And the first day of unleavened bread, when they killed the passover, his disciples said unto him, Where wilt thou that we go and prepare that thou mayest eat the passover?
  2. [13] And he sendeth forth two of his disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him.
  3. [14] And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with my disciples?
  4. [16] And his disciples went forth, and came into the city, and found as he had said unto them: and they made ready the passover.
  5. [32] And they came to a place which was named Gethsemane: and he saith to his disciples, Sit ye here, while I shall pray.

Mark.16

  1. [7] But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you.

Luke.5

  1. [30] But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?
  2. [33] And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink?

Luke.6

  1. [1] And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.
  2. [13] And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles;
  3. [17] And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;
  4. [20] And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God.
  5. [40] The disciple is not above his master: but every one that is perfect shall be as his master.

Luke.7

  1. [11] And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people.
  2. [18] And the disciples of John showed him of all these things.
  3. [19] And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another?

Luke.8

  1. [9] And his disciples asked him, saying, What might this parable be?
  2. [22] Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth.

Luke.9

  1. [1] Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases.
  2. [14] For they were about five thousand men. And he said to his disciples, Make them sit down by fifties in a company.
  3. [16] Then he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and brake, and gave to the disciples to set before the multitude.
  4. [18] And it came to pass, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am?
  5. [40] And I besought thy disciples to cast him out; and they could not.
  6. [43] And they were all amazed at the mighty power of God. But while they wondered everyone at all things which Jesus did, he said unto his disciples,
  7. [54] And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did?

Luke.10

  1. [23] And he turned him unto his disciples, and said privately, Blessed are the eyes which see the things that ye see:

Luke.11

  1. [1] And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciple

Luke.12

  1. [1] In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
  2. [22] And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.

Luke.14

  1. [26] If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
  2. [27] And whosoever doth not bear his cross, and come after me, cannot be my disciple.
  3. [33] So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.

In Luke 14:26, Jesus uses strong language to emphasize the importance of prioritizing Him above all else, including family and even one’s own life. The term “hate” is understood as an expression meaning to love less, indicating that true discipleship requires placing Jesus first in one’s life.

Understanding Luke 14:26 – Context of the Passage

In Luke 14:26, Jesus states that anyone who does not “hate” their family and even their own life cannot be His disciple. This statement is made in the context of a large crowd following Him, drawn by His miracles and teachings. Jesus uses this strong language to emphasize the seriousness of discipleship and the commitment required to follow Him.

Meaning of “Hate”:  The term “hate” in this context does not imply literal animosity. Instead, it reflects a cultural idiom meaning to love less or to prioritize one thing over another. For example, in Genesis, Jacob is said to “hate” Leah, but this means he loved Rachel more. Jesus is stressing that love for Him must surpass all other relationships, including those with family.

Cost of Discipleship:  Jesus emphasizes that following Him comes with a cost. Disciples must be willing to place their commitment to Him above all else, even if it means going against family expectations. This teaching is about prioritizing one’s relationship with Jesus over all other attachments, highlighting the need for total dedication.

Conclusion:  In summary, Luke 14:26 challenges followers to evaluate their priorities. It calls for a deep commitment to Jesus, suggesting that true discipleship requires placing Him above all personal relationships and even one’s own life.

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First, we must take this verse in the context of the chapter. Jesus is teaching His disciples, and, like any good teacher, He gets His students thinking. In this case, He begins with a truth statement that is hard to understand. Then He clarifies it with a metaphor. The truth statement is Luke 14:26, “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple.” It seems that, if we don’t hate our family, we can’t be Jesus’ disciple. Or is there more to this issue?

Following the statement that we must “hate” our father and mother, Jesus relates a metaphor about a man who builds a house without first counting the cost (Luke 14:28–30). The man finds that he cannot follow through with what he set out to do. He leaves the house unfinished because he cannot pay what is required. Jesus’ illustration helps explain His difficult statement about hating our mother and father—namely, we must count the cost of being a disciple. There is a cost, and that is the point of the passage.

In order to be a disciple, we must be willing to give up everything for Jesus. Following Jesus requires commitment and faithfulness, even if our parents choose not to follow the Lord. If and when we are faced with the painful choice of loyalty to family versus loyalty to Jesus, we must choose Jesus. Even if our family members disown us—or worse—for being Christians, we must follow Christ. It is in this sense that we are “hating” our family. Jesus’ command to “hate father and mother” requires us to prioritize our relationship with Jesus over our relationship with parents, siblings, and other family members.

Of course, it is right to love our family members, and we want them to love and follow God. Elsewhere, Jesus confirmed the fifth commandment that we honor our fathers and mothers (Mark 7:9–13). And Paul sternly warned that “anyone who does not provide for their relatives, and especially for their own household, has denied the faith and is worse than an unbeliever” (1 Timothy 5:8). Jesus’ statement that we “hate” father and mother must be seen in relation to the whole of Scripture. His point is not that we are to be heartless toward our families, only that we must love Him more.

We must not forget that included in Jesus’ condition that a follower must “hate” his father and mother is the condition that he likewise hate “even his own life” (Luke 14:26, NAS). Jesus is not teaching an emotional hatred of one’s parents any more than He is teaching self-hatred. The emphasis is on self-denial and absolute surrender. Immediately following is Jesus’ instruction to “carry your own cross” (verse 27, NLT).

Some other translations make Jesus’ meaning a little clearer: “If you want to be my disciple, you must hate everyone else by comparison” (Luke 14:26, NLT, emphasis added), and the Amplified Bible says that a follower of Christ must “hate” his family members “in the sense of indifference to or relative disregard for them in comparison with his attitude toward God.” It is a “hatred” by comparison, not an absolute hatred.

The word hate in Luke 14:26 deserves a closer look. In the Hebrew Scriptures, the contrast between “love” and “hatred” is sometimes used to communicate preference. For example, in dealing with inheritances in polygamous marriages, the Mosaic Law referred to “two wives, one beloved, and another hated” (Deuteronomy 21:15, KJV). This is a good, literal translation. There was a “loved” wife and a “hated” wife. Other translations usually soften the “hated” wife to be “unloved” (CSB) or “less loved” (NET). The law was not indicating emotional hatred on the part of the husband, only preference. One wife was preferred over the other. We have a similar use of the love/hate idiom in Malachi 1:2–3 (cf. Romans 9:13).

Many Christians will never have to make the painful choice of turning their backs on their family in order to follow Christ. But, around the world, there are many other Christians who face shunning, disowning, or persecution from their families. These believers, if they are to be true to Christ, are forced to live in a way perceived as “hateful” toward their “father and mother, wife and children, brothers and sisters” (Luke 14:26). All believers are called to acknowledge the lordship of Christ and show Him preference over all earthly ties. Those who must sacrifice earthly relationships have this promise: “No one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel will fail to receive a hundred times as much in this present age: homes, brothers, sisters, mothers, children and fields—along with persecutions—and in the age to come eternal life” (Mark 10:29–30).

https://www.gotquestions.org/hate-father-mother.html

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HELPS Word-studies: 3404 miséō – to detest (on a comparative basis); denounce; to love someone or something less than someone (something) else, i.e. to renounce one choice in favor of another.

Lk 14:26: “If anyone comes to Me, and does not hate (3404 /miséō, ‘love less’ than the Lord) his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be My disciple”.

Luke.16

  1. [1] And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.

Luke.17

  1. [1] Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come!
  2. [22] And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it.

Luke.18

  1. [15] And they brought unto him also infants, that he would touch them: but when his disciples saw it, they rebuked them.

Luke.19

  1. [29] And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples,
  2. [37] And when he was come nigh, even now at the descent of the Mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;
  3. [39] And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciple

Luke.20

  1. [45] Then in the audience of all the people he said unto his disciples,

Luke.22

  1. [11] And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples?
  2. [39] And he came out, and went, as he was wont, to the Mount of Olives; and his disciples also followed him.
  3. [45] And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow,

John.1

  1. [35] Again the next day after John stood, and two of his disciples;
  2. [37] And the two disciples heard him speak, and they followed Jesus.

John.2

  1. [2] And both Jesus was called, and his disciples, to the marriage.
  2. [11] This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.
  3. [12] After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples: and they continued there not many days.
  4. [17] And his disciples remembered that it was written, The zeal of thine house hath eaten me up.
  5. [22] When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said.

In John 2:17, the phrase “zeal for your house will consume me” reflects Jesus’ passionate defense of the sanctity of the temple, indicating that His intense commitment to God’s honor drives His actions. This verse connects Jesus to the prophetic tradition, showing that His righteous anger is rooted in a deep concern for true worship and the purity of God’s house.

Context of the Verse:  In John 2:17, the phrase “zeal for your house will consume me” is a significant declaration made by Jesus during the cleansing of the temple. This event showcases His passionate defense of the sanctity of the temple, where He confronts those who have turned a place of worship into a marketplace.

Meaning of “Zeal”:  The term “zeal” in this context refers to an intense commitment and fervor for God’s honor. It indicates that Jesus’ actions are driven by a deep concern for the purity of worship and the sanctity of God’s house. This zeal is not merely emotional; it reflects a righteous anger against the corruption and commercialization occurring within the temple.

Connection to Prophetic Tradition:  This verse connects Jesus to the prophetic tradition of the Old Testament, particularly to Psalm 69:9, which states, “For zeal for your house has consumed me.” By invoking this scripture, the Gospel of John emphasizes that Jesus embodies the role of the Messiah, who is deeply concerned about true worship and the integrity of God’s dwelling place.

Implications of the Verse:  The implications of John 2:17 extend beyond the historical event. It challenges believers to reflect on what consumes their own lives. Just as Jesus was consumed by zeal for God’s glory, followers are encouraged to examine their priorities and ensure that their lives reflect a similar commitment to honoring God.

John.3

  1. [22] After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized.
  2. [25] Then there arose a question between some of John’s disciples and the Jews about purifying.

John.4

  1. [1] When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,
  2. [2] (Though Jesus himself baptized not, but his disciples,)
  3. [8] (For his disciples were gone away unto the city to buy meat.)
  4. [27] And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?
  5. [31] In the mean while his disciples prayed him, saying, Master, eat.
  6. [33] Therefore said the disciples one to another, Hath any man brought him ought to eat?

John.6

  1. [3] And Jesus went up into a mountain, and there he sat with his disciple
  2. [8] One of his disciples, Andrew, Simon Peter’s brother, saith unto him,
  3. [11] And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would.
  4. [12] When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost.
  5. [16] And when even was now come, his disciples went down unto the sea,
  6. [22] The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;
  7. [24] When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus.
  8. [60] Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?
  9. [61] When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?
  10. [66] From that time many of his disciples went back, and walked no more with him.

John 6:  [39] And this is the Father’s will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.
[40] And this is the will of him that sent me, that everyone which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.
[41] The Jews then murmured at him, because he said, I am the bread which came down from heaven.
[42] And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?
[43] Jesus therefore answered and said unto them, Murmur not among yourselves.
[44] No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.
[45] It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
[46] Not that any man hath seen the Father, save he which is of God, he hath seen the Father.
[47] Verily, verily, I say unto you, He that believeth on me hath everlasting life.
[48] I am that bread of life.
[49] Your fathers did eat manna in the wilderness, and are dead.
[50] This is the bread which cometh down from heaven, that a man may eat thereof, and not die.
[51] I am the living bread which came down from heaven: if any man eat of this bread, he shall live forever: and the bread that I will give is my flesh, which I will give for the life of the world.
[52] The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?
[53] Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.
[54] Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.
[55] For my flesh is meat indeed, and my blood is drink indeed.
[56] He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.
[57] As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.
[58] This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live forever.
[59] These things said he in the synagogue, as he taught in Capernaum.
[60] Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?
[61] When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?
[62] What and if ye shall see the Son of man ascend up where he was before?
[63] It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.
[64] But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.
[65] And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.
[66] From that time many of his disciples went back, and walked no more with him.

[67] Then said Jesus unto the twelve, Will ye also go away?

[68] Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.

In John 6:61, Jesus acknowledges that his disciples are struggling with his teachings, asking them if his words offend them. This moment highlights the challenge of accepting his message about being the “Bread of Life,” which many found difficult to understand and accept.

Context of the Verse:  In John 6:61, Jesus is aware that his disciples are struggling with his teachings. He asks them, “Does this offend you?” This question reveals his understanding of their internal conflict regarding his message about being the “Bread of Life.” Many found this concept difficult to grasp and accept.

Key Themes

  1. Struggle with Faith: The disciples’ murmuring indicates their confusion and doubt about Jesus’ teachings. This moment illustrates the tension between faith and doubt, a common experience for believers.
  2. Divine Insight: Jesus’ knowledge of their thoughts shows his divine nature. He understands their hearts without them needing to express their concerns verbally.
  3. Invitation to Dialogue: By asking if his words offend them, Jesus invites his followers to engage with their doubts. This interaction emphasizes the importance of questioning and seeking understanding in one’s faith journey.

Implications for Believers

  1. Accepting Doubt: The verse encourages believers to recognize that struggling with faith is a natural part of the Christian experience. It is okay to question and seek clarity.
  2. Seeking Understanding: Jesus’ approach suggests that engaging with doubts can lead to deeper insights and a more robust faith. Believers are encouraged to have open conversations about their struggles.

Conclusion:  John 6:61 serves as a reminder that faith is not always straightforward. Jesus acknowledges the challenges his followers face and invites them to explore their doubts, reinforcing the idea that questioning can lead to spiritual growth.

John.7

  1. [3] His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest.

John.8

  1. [31] Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;

John 8:31 states that Jesus told the Jews who believed in Him, “If you abide in my word, you are truly my disciples.” This verse emphasizes the importance of continuing in Jesus’ teachings to be considered genuine followers of Him.

Content of the Verse

In John 8:31, Jesus addresses the Jews who believed in Him, stating:

  • “If you hold to my teaching, you are really my disciples.” (NIV)
  • “If you continue in my word, then are you my disciples indeed.” (KJV)

Meaning and Context

This verse emphasizes the importance of commitment to Jesus’ teachings. It suggests that true discipleship involves:

  • Abiding in His Word: A continuous engagement with His teachings.
  • Obedience: Following His commands as a sign of genuine faith.

Related Verses

John 8:32 follows, stating, “Then you will know the truth, and the truth will set you free.” This highlights the connection between discipleship, knowledge of the truth, and spiritual freedom.

Summary

John 8:31 serves as a foundational statement about what it means to be a disciple of Jesus, focusing on the necessity of adhering to His teachings for true discipleship.

John.9

  1. [2] And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?
  2. [27] He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples?
  3. [28] Then they reviled him, and said, Thou art his disciple; but we are Moses’ disciple

John.11

  1. [7] Then after that saith he to his disciples, Let us go into Judaea again.
  2. [8] His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again?
  3. [12] Then said his disciples, Lord, if he sleep, he shall do well.
  4. [54] Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciple

John.12

  1. [4] Then saith one of his disciples, Judas Iscariot, Simon’s son, which should betray him,
  2. [16] These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.

John.13

  1. [5] After that he poureth water into a bason, and began to wash the disciples’ feet, and to wipe them with the towel wherewith he was girded.
  2. [22] Then the disciples looked one on another, doubting of whom he spake.
  3. [23] Now there was leaning on Jesus’ bosom one of his disciples, whom Jesus loved.
  4. [35] By this shall all men know that ye are my disciples, if ye have love one to another.

John 13:35 states that everyone will know you are a disciple of Jesus if you love one another. This emphasizes the importance of love as a defining characteristic of true followers of Christ.

Meaning of the Verse:  John 13:35 highlights that love is the essential mark of a true disciple of Jesus. The verse states:

  • “By this everyone will know that you are my disciples, if you love one another.”

This indicates that love among followers of Christ is a visible sign of their discipleship.

Context of the Verse

  • Setting: This teaching occurs during the Last Supper, where Jesus shares final instructions with His disciples.
  • Commandment: Prior to this verse, Jesus gives a new commandment to love one another, reflecting His own love for them.

Importance of Love

  • Distinguishing Characteristic: Love is not just an emotion but a commitment that reflects the nature of Christ.
  • Cultural Significance: In a society often divided by class and ethnicity, this command to love was countercultural and served to unify the early Christian community.

Related Scriptures

  • 1 John 4:7-8: Emphasizes that love comes from God and is a sign of knowing Him.
  • 1 John 3:14: States that love for others is evidence of having passed from death to life.

This verse serves as a powerful reminder of the role of love in the Christian faith and the identity of believers.

John.15

  1. [8] Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciple

John 15:8 states that God is glorified when we bear much fruit, which shows that we are His disciples. This verse emphasizes the importance of living a life that reflects our faith and connection to Jesus.

Overview of John 15:8:  John 15:8 highlights a key teaching of Jesus regarding the relationship between believers and God. The verse states that God is glorified when believers bear much fruit, which serves as evidence of their discipleship.

Key Concepts

  • Glorifying God: The act of bearing fruit is directly linked to bringing glory to God. This means that living a fruitful life reflects God’s character and presence.
  • Evidence of Discipleship: The fruit produced by believers demonstrates their commitment to following Jesus. It shows that they are true disciples, living out their faith in tangible ways.

Implications of Bearing Fruit

  1. Spiritual Growth: Bearing fruit signifies spiritual maturity and growth in one’s faith.
  2. Good Works: The “fruit” can refer to good deeds, acts of kindness, and living according to God’s teachings.
  3. Community Impact: A fruitful life positively influences others, showcasing the love and teachings of Jesus.

Conclusion:  John 15:8 serves as a reminder that the ultimate purpose of a believer’s life is to glorify God through their actions and character, demonstrating their identity as disciples of Christ.

Are You Producing Spiritual Fruit???

Definition of Spiritual Fruit:  Spiritual fruit in the Bible refers to the qualities that the Holy Spirit cultivates in the lives of believers. These attributes are essential indicators of a life that is guided by and aligned with God’s Spirit.

Key Attributes of Spiritual Fruit:  The Apostle Paul outlines the specific qualities that constitute spiritual fruit in Galatians 5:22-23. These include:

Attribute Description
Love A selfless, unconditional commitment to care for others,

reflecting God’s love.
Joy A deep, enduring sense of gladness rooted in trust in God, regardless of circumstances.
Peace A calm assurance that remains steady despite life’s challenges.
Patience The ability to endure difficult situations without frustration.
Kindness A disposition to be friendly, generous, and considerate.
Goodness Moral excellence and a desire to do good for others.
Faithfulness Loyalty and reliability in relationships and commitments.
Gentleness A humble and considerate attitude towards others.
Self-Control The ability to control one’s impulses and desires.

These attributes are not merely personal virtues; they reflect the character of Christ and demonstrate a believer’s relationship with God. The presence of spiritual fruit indicates that a person is living in accordance with the Holy Spirit’s guidance, contributing to their spiritual growth and the well-being of their inner personal relationship with the Lord.

John.16

  1. [17] Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?
  2. [29] His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.

John.18

  1. [1] When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciple
  2. [2] And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciple
  3. [15] And Simon Peter followed Jesus, and so did another disciple: that disciple was known unto the high priest, and went in with Jesus into the palace of the high priest.
  4. [16] But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter.
  5. [17] Then saith the damsel that kept the door unto Peter, Art not thou also one of this man’s disciples? He saith, I am not.
  6. [19] The high priest then asked Jesus of his disciples, and of his doctrine.
  7. [25] And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not.

John.19

  1. [26] When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!
  2. [27] Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.
  3. [38] And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.

John.20

  1. [2] Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.
  2. [3] Peter therefore went forth, and that other disciple, and came to the sepulchre.
  3. [4] So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre.
  4. [8] Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed.
  5. [10] Then the disciples went away again unto their own home.
  6. [18] Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her.
  7. [19] Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.
  8. [20] And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord.
  9. [25] The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
  10. [26] And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.
  11. [30] And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:

John.21

  1. [1] After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he himself.
  2. [2] There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciple
  3. [4] But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus.
  4. [7] Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher’s coat unto him, (for he was naked,) and did cast himself into the sea.
  5. [8] And the other disciples came in a little ship; (for they were not far from land, but as it were two hundred cubits,) dragging the net with fishes.
  6. [12] Jesus saith unto them, Come and dine. And none of the disciples durst ask him, Who art thou? knowing that it was the Lord.
  7. [14] This is now the third time that Jesus shewed himself to his disciples, after that he was risen from the dead.
  8. [20] Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee?
  9. [23] Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee?
  10. [24] This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true.

Acts.1

  1. [15] And in those days Peter stood up in the midst of the disciples, and said, (the number of names together were about an hundred and twenty,)

Acts.6

  1. [1] And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration.
  2. [2] Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables.
  3. [7] And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith.

Acts.9

  1. [1] And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest,
  2. [10] And there was a certain disciple at Damascus, named Ananias; and to him said the Lord in a vision, Ananias. And he said, Behold, I am here, Lord.
  3. [19] And when he had received meat, he was strengthened. Then was Saul certain days with the disciples which were at Damascus.
  4. [25] Then the disciples took him by night, and let him down by the wall in a basket.
  5. [26] And when Saul was come to Jerusalem, he assayed to join himself to the disciples: but they were all afraid of him, and believed not that he was a disciple.
  6. [36] Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did.
  7. [38] And forasmuch as Lydda was nigh to Joppa, and the disciples had heard that Peter was there, they sent unto him two men, desiring him that he would not delay to come to them.

Acts.11

  1. [26] And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.
  2. [29] Then the disciples, every man according to his ability, determined to send relief unto the brethren which dwelt in Judaea:

Acts.13

  1. [52] And the disciples were filled with joy, and with the Holy Ghost.

Acts.14

  1. [20] Howbeit, as the disciples stood round about him, he rose up, and came into the city: and the next day he departed with Barnabas to Derbe.
  2. [22] Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.
  3. [28] And there they abode long time with the disciple

Acts.15

  1. [10] Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

Acts.16

  1. [1] Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father was a Greek:

Acts.18

  1. [23] And after he had spent some time there, he departed, and went over all the country of Galatia and Phrygia in order, strengthening all the disciple
  2. [27] And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace:

 

Acts.19

  1. [1] And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,
  2. [9] But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.
  3. [30] And when Paul would have entered in unto the people, the disciples suffered him not.

Acts.20

  1. [1] And after the uproar was ceased, Paul called unto him the disciples, and embraced them, and departed for to go into Macedonia.
  2. [7] And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.
  3. [30] Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.

Acts.21

  1. [4] And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem.
  2. [16] There went with us also certain of the disciples of Caesarea, and brought with them one Mnason of Cyprus, an old disciple, with whom we should lodge.

Summary of the Gospel of Matthew: Matthew presents the life, teachings, death, and resurrection of Jesus Christ. It emphasizes Jesus as the Messiah prophesied in the Old Testament, highlighting His divine authority and fulfillment of prophecy. Key events include the Sermon on the Mount, parables, miracles, and the Great Commission.

Title and Author: This gospel is attributed to Matthew, also known as Levi, one of the twelve apostles of Jesus Christ. Matthew was a tax collector before being called by Jesus.

Historical Context: Matthew was likely written between AD 60 and 70. It was composed at a time when the early Christian church was growing but facing persecution.

Audience and Purpose: This book addresses a Jewish audience, highlighting Jesus as the fulfillment of Old Testament prophecy. It confirms Jesus as the long-awaited King of the Jews and offers a detailed account of His life and teachings.

Matthew 1:1 The book of the generation of Jesus Christ, the son of David, the son of Abraham.

Cross References:

Genesis 12:3 I will bless those who bless you and curse those who curse you; and all the families of the earth will be blessed through you.”

Genesis 22:18 And through your offspring all nations of the earth will be blessed, because you have obeyed My voice.”

Genesis 49:10 The scepter will not depart from Judah, nor the staff from between his feet, until Shiloh comes and the allegiance of the nations is his.

2 Samuel 7:12-16 And when your days are fulfilled and you rest with your fathers, I will raise up your descendant after you, who will come from your own body, and I will establish his kingdom. / He will build a house for My Name, and I will establish the throne of his kingdom forever. / I will be his Father, and he will be My son. When he does wrong, I will discipline him with the rod of men and with the blows of the sons of men.

Isaiah 11:1 Then a shoot will spring up from the stump of Jesse, and a Branch from his roots will bear fruit.

Jeremiah 23:5 Behold, the days are coming, declares the LORD, when I will raise up for David a righteous Branch, and He will reign wisely as King and will administer justice and righteousness in the land.

Micah 5:2 But you, Bethlehem Ephrathah, who are small among the clans of Judah, out of you will come forth for Me One to be ruler over Israel—One whose origins are of old, from the days of eternity.

1 Chronicles 17:11-14 And when your days are fulfilled and you go to be with your fathers, I will raise up your descendant after you, one of your own sons, and I will establish his kingdom. / He will build a house for Me, and I will establish his throne forever. / I will be his Father, and he will be My son. And I will never remove My loving devotion from him as I removed it from your predecessor. …

Psalm 89:3-4 You said, “I have made a covenant with My chosen one, I have sworn to David My servant: / ‘I will establish your offspring forever and build up your throne for all generations.”

Luke 3:23-38 Jesus Himself was about thirty years old when He began His ministry. He was regarded as the son of Joseph, the son of Heli, / the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph, / the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai, …

Romans 1:3 regarding His Son, who was a descendant of David according to the flesh,

Galatians 3:16 The promises were spoken to Abraham and to his seed. The Scripture does not say, “and to seeds,” meaning many, but “and to your seed,” meaning One, who is Christ.

Hebrews 7:14 For it is clear that our Lord descended from Judah, a tribe as to which Moses said nothing about priests.

Revelation 5:5 Then one of the elders said to me, “Do not weep! Behold, the Lion of the tribe of Judah, the Root of David, has triumphed to open the scroll and its seven seals.”